The Diocese of St. Augustine has issued some general guidelines to assist parishes on dealing with the CORONAVIRUS issue in a reasonable but safe manner: For the most part the Diocese of St. Augustine is leaving up to the Pastor the decision to change or adapt any procedure or schedules in individual parishes.
The following is a summary of these guidelines and how we are proceeding at Holy Faith. These guidelines will be evaluated everyday according to information we receive from authoritative sources and any change will be communicated to everyone in a timely manner.
Both our bodies and voices are required in the Rite of Holy Communion: We process together to the altar. We sing together a Communion song, “its purpose being to express the spiritual union of the communicants… [and] the ‘communitarian’ character of the procession to receive the Eucharist” (General Instruction of the Roman Missal #86) “All sing together until all have received Communion.” (Ibid., emphasis added)
The Posture and Reverence to be shown in receiving Holy Communion: In the United States, the Bishops with the approval of Rome, mandated that Holy Communion should be received standing after a bow of the head before receiving. It is not more reverent to receive kneeling than to receive standing. The U. S. Bishops mandated posture should be followed.
Manner of Receiving the Host: “The consecrated host may be received either on the tongue or in the hand, at the discretion of each communicant. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the precious blood.” (GIRM #160) It is not more holy or reverent to receive on the tongue or in the hand. Either is equally reverent.
The Minister of Holy Communion: The Ordinary Ministers of Holy Communion are ordained Bishops, Priests and Deacons (the term “ordinary” is referring to this “ordination.”) Extra-ordinary ministers of Holy Communion are laity commissioned by the Bishop to assist with Holy
Communion when there are many communicants at a Mass. It is not more holy to receive Communion from an ordained Minister or one that is not ordained. The person giving Communion does not affect the nature of the Eucharist, which would be a heresy.
Forbidden Practices: It is forbidden to not consume the Host at Communion and take the Host outside the Church. In other words, upon receiving the Host at Communion in the hand, one must immediately eat it. It is forbidden in the Catholic Church for a lay person to take the Host and dip it into the Chalice of the Precious Blood. Only a Priest may dip the Host into the Chalice and give Communion in this manner, obviously on the tongue of the communicant (referred to as “Intinction.”) This method of giving Communion is rare and even discouraged in the U.S. Some lay persons may have been permitted to dip the Host in the Chalice at some other parish, but
that permission was wrong.
Posture when Communion Concludes: Communion does not conclude when any remaining hosts are returned to the Tabernacle.
In many churches, the people have been kneeling in the pews during Communion and when the last of the Hosts are returned to the tabernacle or when they see the Priest sit down, everyone sits, with a lot of noise. There is nothing in the Church documents that call for this change of posture.
At Holy Faith the Priest remains standing and most people remain kneeling until called to pray the “Prayer after Communion.” It is only when this Prayer is prayed that Communion ends. A period of silence is usually observed. To sit when the Hosts are returned to the Tabernacle is noisy and interrupts this time of silence. Fortunately, at Holy Faith we have learned to remain in silent prayer after the Communion song and do not have any shift to sitting when the remaining hosts are taken to the Tabernacle.
“In this world you will have trouble. But take heart! I have overcome the World.” John 16: 33
The Simple Life story: written by TiAnna Rosario McCabe
When the 17 youth and 3 youth leaders spent time reflecting on the week of The Simple Life 11, there were many stories shared about challenges throughout the week and having to overcome many trials. But, more than these were many stories that filled the group with hope. Stories of people who do really good things in our community like the Angels of Mercy at Holy Faith and the men and women who work at ‘Created Gainesville’ to rescue victims of sex trafficking. Stories of our own prayers being answered throughout the week. One youth said that the most important thing that he learned throughout the week was that you, “Can’t let the world get you down. God is bigger than anything in this world.”
COTM (Catholics On the Move) was inspired by a vision that began with Letty Valentin, our Pastoral Associate/Liturgy and Adult Faith Formation Director, while she attended the annual Summer Scripture Seminar at St. Mary of the Lakes University in Mundelein, ILL.
I have been attending the Scripture Seminar for the last 10 years and each time I have returned inspired and energized by the knowledge and challenges the scripture scholars present to the participants. The year of 2015 was no different, except that the Holy Spirit inspired and guided me into a new vision. The topic for the 2015 Seminar was “Parables”. Although I still cannot figure out how the Parables led me to COTM, I was consumed by the fire of the Lord’s message to proclaim the Good News of the Gospel.
I suppose that part of it was that every speaker began and ended their presentation expressing a profound concern for what they described as a prevalent lack of understanding and adequate knowledge of the faith in Catholic communities. The ignorance or misunderstanding of our faith can make a Catholic vulnerable and susceptible to all kinds of misrepresentations that easily become a threat to our faith by misguiding us towards spiritually dangerous paths. This can lead to confusion, spiritual apathy or indifference, even for the most faithful and devoted Catholics.
This concern expressed by some of the finest Scripture Scholars in the country, echoed what has been shared by many of our parishioners at Holy Faith: “We want to learn more and grow more in our faith”. This need has been discussed and explored for many years at our parish in different forums and ways. Many needs and concerns have been expressed, including concerns for the future of our Catholic faith, the disconnection of our Millennial young adults, the challenges to our traditional Catholic values, and the confusion that comes from all forms of media propaganda, all claiming to represent the Catholic faith. What has been consistent in every situation is a profound hunger for understanding our faith and for opportunities to grow and encounter the Lord. Every time we talk, at every meeting, at Mass, at every gathering, there is a deep hunger and longing for understanding our faith and our Church. No doubt in my mind, the Holy Spirit has been moving among us awakening our hearts for a pretty long time!
COTM began embracing the principle that our adult Catholic faith can only be properly shaped and grow when we hold tight to our roots and our foundation: JESUS, in whom we move, and live, and have our being. Jesus formed us as a body, His Body, he sustains us as His Body, and he sends us in mission as His Body. Forming our faith has more to do with believing in Jesus and accepting the consequences of living in love! Our Adult Faith Formation journey is based on recognizing this Jesus every time he comes across and reveals himself to us: when praying, when listening, when learning, when serving, when loving, when hurting and when rejoicing. In each of these revelations Jesus is our first teacher and our guide. He sets the agenda and gives us the mission. Jesus gives us the curriculum, and everything we learn has to be put to the test against our apostolic mission to spread the Gospel and the Kingdom of God.
With our new building, beautiful and very impressive, the Lord has given us another opportunity to have a proper place to get trained for our mission, to be formed, to learn, and to gather. However, our first and most important lesson, our first encounter is always at the Liturgy, the Holy Sacrifice of the Mass, the source and summit of all our activity. It is at the Liturgy, in the liturgical action of the Eucharist, where our lives are interpreted, our whole being is transformed, and we are sent out to do the work of the Lord.
COTM is not envisioned as a “program”. It is not a group you belong to or participate in. COTM is like a “the Catholic condition”. If you have been baptized, you are a Catholic On The Move. You may need to figure out how you are moving and where you are going, but you are on the move! The first thing to do is to recognize that Jesus is already present within each one of us, in our families, in our parish community, and in our Church. We don’t have to “make him present”. No matter how “ignorant” we feel, how sinful, how confused we are, Jesus is with and among us, all the time, every day, every minute of our existence. We don’t have to create a special “program” or an event, or a strategy to find him or learn from him. All we have to do is to recognize him at every moment and allow him to be our teacher, our guide, and our inspiration. We don’t have the luxury of growing stale or falling asleep! As Catholics, we must keep on moving, but moving in the right direction.
We publish a weekly Catholics on the Move flyer with updates to all events, gatherings and other opportunities, to help everyone get ‘on the move…’. Make sure to pick up the information flyer at the doors of the church, in the office or in the Parish Life Center. You will learn more about COTM and you will see the list of some of the opportunities to encounter the Lord through prayer, learning, and coming together. These opportunities reflect not only new initiatives but also highlights the opportunities that already exist in our parish. If you are homebound or if you know of anyone who is, they also are part of COTM. They will also have the opportunity to pray and support specific brothers and sisters who are in need, especially in need of mercy and compassion. In doing so, they too will be witnesses of the Lord and will be on the move…
This initiative has been a year in the making with the help and support of our Adult Faith Formation Committee, our Parish Staff, and each person who responded to the survey in January 2016. What you see is the result of prayer, enthusiasm, and a great conviction that the Spirit is moving in Holy Faith Parish, strong, vibrant, and joyful!’
“They that hope in the Lord will renew their strength, they will soar on eagle’s wings; They will run and not grow weary, walk and not grow faint” (Isaiah 40:28-31)
Right before the “Month of Remembering the Dead” (November), The Vatican issued a new document called “To Rise With Christ.” It reminds Catholics that when one cremates the body of the deceased, one should not keep the cremated remains at home or divide the cremated remains among family and friends nor scatter the remains. Obviously, the Church would not speak about such things unless they are happening more and more.
There was a time when the Church opposed cremation because it was often practiced by atheists to deny the resurrection of the body. This reason would be rare today and since the Second Vatican Council (in 1963), the Church permits cremation with funeral services while still preferring to have the body at the funeral Wake and Mass, though cremated remains are permitted. Then the remains should be buried, like a body (which it is, but as “dust”) in a grave or placed in a columbarium. The final resting place of a Christian should be sacred and so blessed.
Some may be surprised that the Church puts such emphasis on the body (and by extension, the cremated body). Some confused Christians have wrongly seen the body as the enemy of the soul. This is definitively contradicted by the Son of God being born in a human body. We not only reverence his Body but also the human body of every person. As Archbishop John Joseph Meyers, Bishop of Newark, wrote: “For a Christian, the body’s significance is good, inescapable, and central; Christianity itself cannot be understood apart from an appreciation of the body.”
St. Paul wrote: “Do you not know that your body is a temple of the holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body.” (1 Corinthians 6:19-20)
The Church has now recently reminded us that just as the body of the deceased is handled with respect and reverenced in the funeral and lovingly buried afterward, so the cremated remains of the deceased should receive a similar respect. We would not keep a dead body in our home or cut it into pieces and scatter it about. Neither should we keep the cremated ashes at home or scatter them.
The new document also says that we bury bodies and so should also bury cremated remains (which are actually a body turned to dust) in imitation of Christ himself who died and was buried in a tomb.
But perhaps what might most make sense to us is the need to have a place which is a final resting place for the body (or its remains) where the person’s name is remembered and the time they lived and which can be visited by not only family, but by friends and future generations.
I was somewhat surprised as I was researching the web about cremation practices, that one site explaining how to scatter the cremated remains, in fairness gave a note of caution. It said one might consider the value of burial or internment for these reasons:
“The emotional value of establishing a permanent place to visit is worthy of consideration. Memorialisation is a tribute to the deceased, and also a service to the living. The gesture of visiting a site and seeing the deceased’s name can provide comfort. Memorialisation is not just for family and friends, but for everyone whose lives were touched by the deceased. It is also for the generations that follow who will want to connect with their heritage. Without memorialisation, all traces of the deceased are lost forever.”